The role of the psychologist in social change
On September 1st
1967, the Nobel Prize-winning civil rights leader Martin Luther King Jr.
delivered a speech entitled “the role of the behavioral scientist in the civil
rights movement” to the American Psychological Association (King, 1968 and
online as “King’s challenge”, 1999). With eloquence and passion, Martin
Luther King championed the civil rights struggle and spoke to the interests of
his audience. Martin Luther King stressed how behavioural scientists could and
should support the civil rights movement. King’s eloquent and passionate speech
is still relevant today; explaining how psychologists and other mental health
professionals could help address today’s pressing social issues.
“Creative maladjustment”
In 1967, Martin Luther King stated; “…there are some things in our society,
some things in our world, to which we … must always be maladjusted if we are to
be people of good will. We must never adjust ourselves to racial discrimination
and racial segregation. We must never adjust ourselves to religious bigotry. We
must never adjust ourselves to economic conditions that take necessities from
the many to give luxuries to the few. We must never adjust ourselves to the
madness of militarism, and the self-defeating effects of physical violence. …
There comes a time when one must take a stand that is neither safe, nor
politic, nor popular. But one must take it because it is right…”
Martin Luther King’s words are still relevant today. While many try to speak
out on issues as human rights and torture (Kinderman, 2007a; 2007b) we have
been all but silent on other issues. Many of us say and do little about the
social circumstances that determine the well-being and mental health of our
clients. Many of us collude with the social pressures that blame victims,
atomise people from their social contexts, medicalise and diagnose what are
essentially social and psychological problems.
In 2013, just as in 1967, clinical psychologists and other ‘behavioural
scientists’ have a role in fostering positive social change. We should engage with
positive social change and express optimism and vision. We should speak out
(even though it is painful) when we observe injustice. We should acknowledge
and help others understand the social determinants of human behaviour – how
people’s behaviour is (at least in large part) shaped by social factors. We
should analyse the psychological mechanisms of the major social problems facing
humankind..
In 1967, Martin Luther King identified a number of key issues that should be
the focus for behavioural scientists; urban riots, the Vietnam war,
unemployment and civil disobedience. It is remarkable how well these issues
have persisted over two generations. Today, we have mass unemployment, economic
recession, urban riots on the streets of major UK cities in the very recent
past, and military adventures in Iraq, Afghanistan and Mali. Martin Luther
King’s speech still resonates.
Poverty, unemployment and
the debt crisis
One of the most striking social issues of 2013 is the continuing economic
crisis and the impact of the consequent austerity policies. These are not just
economic or political matters; they are crucial psychological issues too. Quite
literally, these are matters of life and death – between 2008 and 2010, there
have been a thousand more suicides in England and Wales than would be expected
on purely historical trends, and many of those deaths can be attributed to
rising unemployment (Barr, Taylor-Robinson, Scott-Samuel, McKee & Stuckler,
2013). Clinical psychologists, whose professional role is the promotion of
well-being and the prevention of such distress, have a responsibility to speak
out about those social, economic and political circumstances that impact on
their clients and the general public..
In 1967 King spoke about links between racism, unemployment and living
conditions (King referred to “ghettos”). Today, too, we should speak out, make
it clear that political, economic and social policies impact directly on
individuals, and bring such evidence to politicians and policy-makers. While it
is reasonable to assume that most politicians offer solutions that they
honestly believe are in the best interests of the public, it is clear that choices
exist. To give one example, the President of Iceland, Olafur Ragnar Grimsson,
has recently taken action – unlike policies in other major industrialised
nations – to refuse calls to pay off debts incurred by major banks and instead
(in his words, disputed by others) to invest in working people (“Iceland
President”, 2012).
Grimsson is also interesting because, like Martin Luther King, he stressed a
role for academics: “…our universities should give us advice, lighting a way
that is paved with the results of research…” (“New Year Address”, 2013).
Scientific analysis of the banking crisis must, of course, involve a range of
disciplines. But psychologists may have a specific role in analysing people’s
behaviour, attitudes, beliefs and choices. Essentially, why do people act as
they do? Why are many people selfish? Why are some altruistic? Under what
circumstances can altruism be facilitated, and when does selfishness prevail?
The sub-discipline of behavioural economics specifically addresses these and
other psychological issues in the worlds of economics and finance. We know
something – through scientific, psychological, analysis – of the ways in which
contingencies of reinforcement, heuristic reasoning and (semi-rational) beliefs
drive trading behaviour in the international money-markets, and how these
processes can often maintain behaviours that benefit bankers (especially in
bonuses) but have little real-world impact on economies other than disrupting
the flow of credit and impoverishing the already poor. Psychologists, then,
should – to echo Martin Luther King – speak out about the unacceptable, and use
their particular skills and knowledge to understand the psychological aspects
of the problem, and psychological insights into possible solutions.
Riots
In 1967, urban rioting was
a key element of Martin Luther King’s speech. There were, at the time of his
address, significant riots in American cities, with interweaved themes of
poverty, the Vietnam war and racism. Martin Luther King stated clearly that the
riots should be seen as: “…social phenomena…”. He commented that the riots
were: “….not insurrections. The rioters are not seeking to seize territory or
to attain control of institutions… They are a distorted form of social
protest….” King did not, then, see the rioting as an issue of personal morality
or criminality so much as a social phenomenon. He spoke of citizens being
“…enraged and deprived …” and seeking to “…take hold of consumer goods … the
experience of taking”. “But…” King says, the rioters are “… most of all,
alienated from society…” and that there are “… elements of emotional catharsis
in the violent act…”.
The riots in UK cities in August 2011 seem to have involved a large element of
acquisitive criminality (rather than political or revolutionary motivation),
but this must be set against a background of a great deal of disillusionment
with politicians and the political and capitalist system more generally. The
Riots Communities and Victims Panel (2012) reporting officially, but
independently, for the UK Government, itself cited “lack of opportunities for
young people, poor parenting, a lack of shared values and sense of
responsibility among some, an inability of the justice system to prevent
re-offending, concerns about brands and materialism and issues relating to
confidence in the police” as causal factors. This speaks to a social and
psychological analysis; seeing civil discontent as a socially-determined
phenomenon, not a example of atomized, personal morality. This was what Martin
Luther King was saying in 1967, and it has relevance today.
The Vietnam… Iraq…
Afghanistan… Malian … war
In 1967, Martin Luther King devoted some of his speech to the war in Vietnam.
He felt this war had left his country: “…politically and morally isolated in
the world …” and concluded: “…As I looked at what this war was doing to our
nation, and to the domestic situation and to the Civil Rights movement, I found
it necessary to speak vigorously out against it.”. The world is different in
2013. But we are still, again, at war abroad. Although perhaps a political
point, psychologists can – and arguably should – speak about dialogue,
collective action, of parliament and the rule of international law and the role
of the United Nations and the pre-eminence of human rights.
Inequity
In 1967, Martin Luther King stated that: “…although it is historically
imperative that our society take the next step to equality, we find ourselves
psychologically and socially imprisoned.” He was – and sadly is – right. In
terms of violent crime and low life-expectancies, physical health, obesity,
substance misuse, education, crime and violence, and mental health, more equal
societies almost always do better (Wilkinson & Pickett, 2009). It is
relatively easy see how psychological mechanisms mediate this social or
political impact on our health and well-being. In Martin Luther King’s words,
then, we should refuse to adjust to this inequity but, rather, speak out
against it.
Psychology is action
In 1967, Martin Luther King both offered generous praise for the role of
‘behavioral scientists’ and set us a challenge. I fear that the key social problems
he described two generations ago have not been solved, and I fear that
psychologists, in particular have not really risen to his challenge. We should.
“There are some things in our society, some things in our world, to which we
should never be adjusted.” Psychologists uniquely study why people behave as
they do. We are uniquely placed to help understand and address some of the most
pressing problems facing humankind. We should – following Martin Luther King’s
lead – speak out about those issues that demand a voice. We should be clear
that human beings are products of our society, and explore, using our
distinctive science, the psychological mechanisms that lead to problems as well
as those psychological mechanisms that could offer solutions.
Albert Camus, the Nobel prize-winning intellectual and philosopher, was
distinctive in that he actively resisted the Nazi occupation of France, editing
“Combat”, the clandestine newspaper of the Resistance. In his private notebook
for May 1937, Camus wrote: “Psychology is action, not thinking about oneself”.
Albert Camus reminds us that the point of psychology is to do something useful;
Martin Luther King explains what we need to do.
References
Barr, B., Taylor-Robinson,
D., Scott-Samuel, A., McKee, M. & Stuckler, D. (2013) Suicides associated
with the 2008-10 economic recession in England: time trend analysis. British
Medical Journal. 345:e5142.
Iceland President Olafur
Ragnar Grimsson wins fifth term (2012) 1 July 2012. Retrieved February 12th
2013 from http://www.bbc.co.uk/news/world-europe-18660579.
Kinderman, P. (2007a) Human
rights and applied psychology. Journal of Community & Applied Social
Psychology. 17: 218–228.
Kinderman, P. (2007b)
Abusing the profession: Why hasn't there been more of an outcry from
professional psychologists about the practice of torture in the 'war on
terror'? guardian.co.uk, Tuesday 13 February 2007.
King’s challenge to the
nation's social scientists. (1999) Retrieved February 12th 2013 from
http://www.apa.org/monitor/features/king-challenge.aspx.
King, M.L. Jr. (1968) The
role of the behavioral scientist in the Civil Rights movement. Journal of
Social Issues; 24(1), 1-12.
New Year Address by the
President of Iceland Ólafur Ragnar GrÃmsson (2013) New Year Address by the
President of Iceland Ólafur Ragnar GrÃmsson 1 January 2013; Retrieved 12th
February 2012 from
http://english.forseti.is/media/PDF/2013_01_01_NewYearAddress.pdf).
Riots Communities and
Victims Panel (2012) After the riots. London: Riots Communities and Victims
Panel. Retrieved April 10th 2013 from
http://riotspanel.independent.gov.uk/
Wilkinson, R. &
Pickett, K. (2009) The Spirit Level: Why more equal societies almost always do
better. London. Allen Lane.
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