Diagnosis:
Human
By TED GUP
Published: April 2, 2013
THE news that 11 percent of school-age children now
receive a diagnosis of attentin defecit disorder— some
6.4 million — gave me a chill. My son David was one of those who received that
diagnosis.
In
his case, he was in the first grade. Indeed, there were psychiatrists who
prescribed medication for him even before they met him. One psychiatrist said
he would not even see him until he was medicated. For a year I refused to fill
the prescription at the pharmacy. Finally, I relented. And so David went on Ritalin,
then Adderall, and other drugs that were said to be helpful in combating the
condition.
In
another age, David might have been called “rambunctious.” His battery was a
little too large for his body. And so he would leap over the couch, spring to
reach the ceiling and show an exuberance for life that came in brilliant
microbursts.
As
a 21-year-old college senior, he was found on the floor of his room, dead from
a fatal mix of alcohol and drugs. The date was Oct. 18, 2011.
No
one made him take the heroin and alcohol, and yet I cannot help but hold myself
and others to account. I had unknowingly colluded with a system that devalues
talking therapy and rushes to medicate, inadvertently sending a message that
self-medication, too, is perfectly acceptable.
My
son was no angel (though he was to us) and he was known to trade in Adderall,
to create a submarket in the drug among his classmates who were themselves all
too eager to get their hands on it. What he did cannot be excused, but it
should be understood. What he did was to create a market that perfectly
mirrored the society in which he grew up, a culture where Big Pharma itself
prospers from the off-label uses of drugs, often not tested in children and not
approved for the many uses to which they are put.
And
so a generation of students, raised in an environment that encourages
medication, are emulating the professionals by using drugs in the classroom as
performance enhancers.
And
we wonder why it is that they use drugs with such abandon. As all parents learn
— at times to their chagrin — our children go to school not only in the
classroom but also at home, and the culture they construct for themselves as
teenagers and young adults is but a tiny village imitating that to which they
were introduced as children.
The
issue of permissive drug use and over-diagnosis goes well beyond hyperactivity. In May, the American Psychiatric
Association will publish its D.S.M. 5, the Diagnostic and Statistical Manual of
Mental Disorders. It is called the bible of the profession. Its latest
iteration, like those before, is not merely a window on the profession but on
the culture it serves, both reflecting and shaping societal norms. (For
instance, until the 1970s, it categorized homosexuality as a mental illness.)
One
of the new, more controversial provisions expands depression to include some
forms of grief. On its face it makes sense. The grieving often display all the
common indicators of depression — loss of interest in life, loss of apetite, irregular sleep patterns, low
functionality, etc. But as others have observed, those same symptoms are the
very hallmarks of grief itself.
Ours
is an age in which the airwaves and media are one large drug emporium that
claims to fix everything from sleep to sex. I fear that being human is itself
fast becoming a condition. It’s as if we are trying to contain grief, and the
absolute pain of a loss like mine. We have become increasingly disassociated
and estranged from the patterns of life and death, uncomfortable with the
messiness of our own humanity, aging and, ultimately, mortality.
Challenge
and hardship have become pathologized and monetized. Instead of enhancing our
coping skills, we undermine them and seek shortcuts where there are none,
eroding the resilience upon which each of us, at some point in our lives, must
rely. Diagnosing grief as a part of depression runs the very real risk of
delegitimizing that which is most human — the bonds of our love and attachment
to one another. The new entry in the D.S.M. cannot tame grief by giving it a
name or a subsection, nor render it less frightening or more manageable.
The
D.S.M. would do well to recognize that a broken heart is not a medical
condition, and that medication is ill-suited to repair some tears. Time does
not heal all wounds, closure is a fiction, and so too is the notion that God
never asks of us more than we can bear. Enduring the unbearable is sometimes
exactly what life asks of us.
But
there is a sweetness even to the intensity of this pain I feel. It is the thing
that holds me still to my son. And yes, there is a balm even in the pain. I
shall let it go when it is time, without reference to the D.S.M., and without
the aid of a pill.
Ted
Gup is an author and fellow of the Edmond J. Safra Center for Ethics at Harvard
University.
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